Tazria (She Bears Seed) / Metzora (Leper) - Day 3
Torah Tapestry Threads - April 14

Leviticus 13:29-59

29 If a man or woman have a plague upon the head or the beard; 30Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard. 31And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days: 32And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin; 33He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more: 34And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean. 35But if the scall spread much in the skin after his cleansing; 36Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean. 37But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots; 39Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean. 40And the man whose hair is fallen off his head, he is bald; yet is he clean. 41And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean. 42And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead. 43Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh; 44He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head. 45And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. 46All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; 48Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin; 49And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest: 50And the priest shall look upon the plague, and shut up it that hath the plague seven days: 51And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean. 52He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire. 53And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin; 54Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more: 55And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without. 56And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof: 57And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire. 58And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean. 59This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

Zechariah 6:1-15

1And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. 2In the first chariot were red horses; and in the second chariot black horses; 3And in the third chariot white horses; and in the fourth chariot grisled and bay horses. 4Then I answered and said unto the angel that talked with me, What are these, my lord? 5And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth. 6The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country. 7And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth. 8Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

9 And the word of the LORD came unto me, saying, 10Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah; 11Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest; 12And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: 13Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. 14And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD. 15And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.

Jude 1:22-25

22And of some have compassion, making a difference: 23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

1) How do defiled garments represent hidden sin?

2) What makes mercy and separation equally necessary?

3) How do renewed garments signify restored service?

Proverbs 14:1-35

1Every wise woman buildeth her house: but the foolish plucketh it down with her hands. 2He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. 3In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them. 4Where no oxen are, the crib is clean: but much increase is by the strength of the ox. 5A faithful witness will not lie: but a false witness will utter lies. 6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth. 7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. 8The wisdom of the prudent is to understand his way: but the folly of fools is deceit. 9Fools make a mock at sin: but among the righteous there is favour. 10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy. 11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish. 12There is a way which seemeth right unto a man, but the end thereof are the ways of death. 13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness. 14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself. 15The simple believeth every word: but the prudent man looketh well to his going. 16A wise man feareth, and departeth from evil: but the fool rageth, and is confident. 17He that is soon angry dealeth foolishly: and a man of wicked devices is hated. 18The simple inherit folly: but the prudent are crowned with knowledge. 19The evil bow before the good; and the wicked at the gates of the righteous. 20The poor is hated even of his own neighbour: but the rich hath many friends. 21He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he. 22Do they not err that devise evil? but mercy and truth shall be to them that devise good. 23In all labour there is profit: but the talk of the lips tendeth only to penury. 24The crown of the wise is their riches: but the foolishness of fools is folly. 25A true witness delivereth souls: but a deceitful witness speaketh lies.

26In the fear of the LORD is strong confidence: and his children shall have a place of refuge. 27The fear of the LORD is a fountain of life, to depart from the snares of death. 28In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince. 29He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. 30A sound heart is the life of the flesh: but envy the rottenness of the bones. 31He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. 32The wicked is driven away in his wickedness: but the righteous hath hope in his death. 33Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known. 34Righteousness exalteth a nation: but sin is a reproach to any people. 35The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.

Zechariah 1:1-21

1In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2The LORD hath been sore displeased with your fathers. 3Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5Your fathers, where are they? and the prophets, do they live for ever? 6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 8I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. 9Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be. 10And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. 11And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? 13And the LORD answered the angel that talked with me with good words and comfortable words. 14So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. 15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction. 16Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem. 17Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.

18 Then lifted I up mine eyes, and saw, and behold four horns. 19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem. 20And the LORD shewed me four carpenters. 21Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.