Day 53
OYB - February 22

Now suppose the priest discovers after his examination that a rash has broken out all over someone's skin, covering the body from head to foot. In such cases, the priest must examine the infected person to see if the disease covers the entire body. If it does, he will pronounce the person ceremonially clean. . . ."
Sin is a spiritual disease that has strong parallels to leprosy in the natural world. In biblical days, leprosy was a progressive, incurable, contagious disease. It was extremely dangerous to the person afflicted even if only a small area was affected.

Why would the Law pronounce a person who had become covered in the disease to be clean? Charles Spurgeon pointed out leprosy's striking parallel to the consciousness of sin. When we think we have only a spot of sin, we are unclean, but when we realize that we are totally consumed by sin, we can be made clean! God wants us to understand that our own self-righteousness is as "filthy rags" (Isaiah 64:6). Only as we abandon our claim to being anything good before God can He come in as our great High Priest and make us clean.

Pity those who feel they only need God as a "Band-Aid" on their sin and don't comprehend that they are totally consumed by the dreaded disease. Come to Jesus repentant, helpless, and hopeless. He will make His eternal pronouncement: You are clean!
Leviticus 13:1-59

The Test for Leprosy

1Then the Lord spoke to Moses and to Aaron, saying, 2“When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. 3The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean. 4But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days. 5The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days. 6The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

7“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest. 8The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.

9“When the infection of leprosy is on a man, then he shall be brought to the priest. 10The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling, 11it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean. 12If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see, 13then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean. 14But whenever raw flesh appears on him, he shall be unclean. 15The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy. 16Or if the raw flesh turns again and is changed to white, then he shall come to the priest, 17and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.

18“When the body has a boil on its skin and it is healed, 19and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest; 20and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil. 21But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days; 22and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection. 23But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

24“Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white, 25then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy. 26But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days; 27and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy. 28But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

29“Now if a man or woman has an infection on the head or on the beard, 30then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard. 31But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days. 32On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin, 33then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days. 34Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean. 35But if the scale spreads farther in the skin after his cleansing, 36then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean. 37If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.

38“When a man or a woman has bright spots on the skin of the body, even white bright spots, 39then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.

40“Now if a man loses the hair of his head, he is bald; he is clean. 41If his head becomes bald at the front and sides, he is bald on the forehead; he is clean. 42But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead. 43Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body, 44he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.

45“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, ‘Unclean! Unclean!’ 46He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.

47“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment, 48whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather, 49if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest. 50Then the priest shall look at the mark and shall quarantine the article with the mark for seven days. 51He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean. 52So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

53“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather, 54then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days. 55After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

56“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof; 57and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire. 58The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

59This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

Mark 6:1-29

Teaching at Nazareth

1Jesus went out from there and *came into His hometown; and His disciples *followed Him. 2When the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? 3Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?” And they took offense at Him. 4Jesus said to them, “A prophet is not without honor except in his hometown and among his own relatives and in his own household.” 5And He could do no miracle there except that He laid His hands on a few sick people and healed them. 6And He wondered at their unbelief.

And He was going around the villages teaching.

The Twelve Sent Out

7And He *summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; 8and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt— 9but to wear sandals; and He added, “Do not put on two tunics.” 10And He said to them, “Wherever you enter a house, stay there until you leave town. 11Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.” 12They went out and preached that men should repent. 13And they were casting out many demons and were anointing with oil many sick people and healing them.

John’s Fate Recalled

14And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” 15But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.16But when Herod heard of it, he kept saying, “John, whom I beheaded, has risen!”

17For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. 18For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19Herodias had a grudge against him and wanted to put him to death and could not do so; 20for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. 21A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 22and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” 24And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 27Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 28and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29When his disciples heard about this, they came and took away his body and laid it in a tomb.

Psalms 39:1-13

PSALM 39

The Vanity of Life.

For the choir director, for Jeduthun. A Psalm of David.

1I said, “I will guard my ways

That I may not sin with my tongue;

I will guard my mouth as with a muzzle

While the wicked are in my presence.”

2I was mute and silent,

I refrained even from good,

And my sorrow grew worse.

3My heart was hot within me,

While I was musing the fire burned;

Then I spoke with my tongue:

4“Lord, make me to know my end

And what is the extent of my days;

Let me know how transient I am.

5Behold, You have made my days as handbreadths,

And my lifetime as nothing in Your sight;

Surely every man at his best is a mere breath. Selah.

6Surely every man walks about as a phantom;

Surely they make an uproar for nothing;

He amasses riches and does not know who will gather them.

7“And now, Lord, for what do I wait?

My hope is in You.

8Deliver me from all my transgressions;

Make me not the reproach of the foolish.

9I have become mute, I do not open my mouth,

Because it is You who have done it.

10Remove Your plague from me;

Because of the opposition of Your hand I am perishing.

11With reproofs You chasten a man for iniquity;

You consume as a moth what is precious to him;

Surely every man is a mere breath. Selah.

12“Hear my prayer, O Lord, and give ear to my cry;

Do not be silent at my tears;

For I am a stranger with You,

A sojourner like all my fathers.

13Turn Your gaze away from me, that I may smile again

Before I depart and am no more.”

Proverbs 10:10

10He who winks the eye causes trouble,

And a babbling fool will be ruined.